Tag Archives: #blacklivesmatter

Liberty and Justice for Some – #philandocastile

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God, have mercy! Christ, have mercy!

This poor baby girl! No four year old should have to witness this! No child should have to fear that their parent could get shot by those who are supposed to protect them: for talking to an officer, or having a broken tail light, or driving through a red light, or riding their bike through an alley, or getting out their driver’s license when an officer tells them to, or carrying a registered and licensed gun, etc. etc. etc.

And the thing is: no child who looks like me will have to worry about this. No person who looks like me would get shot (even accidentally) for getting out their driver’s license when the officer asks them to and then telling an officer they have a licensed gun on them. And in the very unlikely case it would happen to someone who looks like me, there is no way the officer would be acquitted. Yet, this happens to my siblings of color ALL. THE. TIME!

Folks: We have a major problem! We have an f-ed up system. And we MUST call it out for what it is! Because this baby girl should should NOT be traumatized like this! She should NOT have lost her soon to be step dad! She should NOT have had to watch him get murdered while she was in the car with him! She should NOT have to live the rest of her life worrying about the safety of her mom and other loved ones who could get shot for being black!

We have an f-Ed up system! One that completely and utterly favors folks who are white and continues to believe and proclaim that black and brown lives don’t matter. This is called systemic racism and white supremacy. And they prevail throughout the institutions of our country.

Folks, we MUST call this out! Fellow white folks, we MUST look at ourselves in this as well. Because we participate in this system. When we look at this news and think it just is what it is, we participate in this system. When we don’t have to worry about this happening to people who look like us, we participate in this system, whether we try to or not. We benefit from it because our lives do matter in this system while the lives of our siblings of color are being disregarded, devalued, and ignored.

We must look at ourselves and the forms of racism (and Islamophobia, homophobia, transphobia, classism, sexism, etc) and all the other forms of hate that we continue to allow to brew within ourselves. Because let’s face it: we all hold within us isms and phobias about people who are different from us, even when we try hard not to. Because these isms and phobias are hundreds of years old and are deeply rooted within all of our systems and institutions. And we have been shaped by them without even being aware of how they have and are affecting us. (And to deny this about systems and ourselves is to be a part of the problem.)

So let’s begin with ourselves and confess our own participation in this! Over and over and over again! And let us call this out for what it is! Let us join together in making this a better world for ALL people, esp. our children!

God, have mercy!!! God, guide us toward a better way!

#blacklivesmatter
#philandocastile and his family matter!

Guest Post at RevGalBlogPals: The Pastoral Is Political: A Call To Be UnPopular

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I’m blogging over at revgalblogpals today:

“One of the many white privileges I have inherited is that I can choose to live my comfortable life without ever having to think about those around this country who are being suffocated and killed by the very same systems that uplift and benefit me.

And yet, this is not a privilege I get to hold onto when I follow Jesus. Because this is not Jesus’ way.

Because just as Jesus called the twelve disciples to loosen their grips on their privilege and just as he sent them out into the world to boldly proclaim his very unpopular good news, he calls and sends all of his disciples to do so, as well.

Now, this work of proclaiming the good news is not always easy…”

You can read the rest of the post here.

Guest Post at RevGalBlogPals: “The Pastoral Is Political: I Am Racist”

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unnamedI’m blogging over at revgalblogpals today:

“Dear white sisters, brothers, siblings:

I have a very difficult confession to make.

I am racist.

I wish so much that I wasn’t. I try so hard not to be. But I am.

I think this is such a difficult confession to make because we often think people who are racist are “bad” and are intentionally hateful. Yes, there are many people who say and do overtly racist things. But the truth is, most people who are racist are good and well-meaning people, who don’t want to be racist, try their hardest not to be, and don’t even realize they are.

You see, I don’t belong to extremist groups like the KKK, call people racist names, or say things that are overtly racist. I even shut down jokes and call out comments that I recognize are racist. And yet, I am still racist…”

You can read the rest of the post here.

Learn to Love: Defeating Hate Starts with Us

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In the last few days, in addition to grieving the horrific shootings last week in Baton Rouge, Minnesota, and Dallas, I’ve seen a few of my Muslim sisters share posts about their friends (who wear hijabs) getting verbally assaulted, spit on, or egged.

This hate – all of it – has GOT to stop!

And the work of ending this hate has got to start with us!

PLEASE: if you see someone mistreat one of our Muslim siblings – or ANYONE: confront that assaulter if possible, record the incident if needed, and make sure the one being assaulted is safe and cared for.

PLEASE: if you hear someone making an Islamophobic/racist/homophobic/transphobic/ablist, etc. joke or saying something nasty about “those people” – whomever they are directing the remarks at: don’t just ignore them. Shut down the stereotype. Engage them in conversation and help them understand that negative stereotyping is wrong and dangerous for everyone.

PLEASE: if you see someone who practices a different religion, has a different sexual orientation or gender identity than you, whose country of origin is different than your’s, or whose skin color is different than your’s and you immediately think that person is “trouble,” “sinful,” “bad,” “dangerous,” “weird,” or whatever generalization you might have: catch yourself in that thought. Tell yourself that this thought process is wrong and then do something so that you might begin to change your thought process. For those of us who are people of faith: look at that person and remind yourself that they – too – were created good, are beloved children of God, and are God’s image-bearers.

Start by getting to know someone on a personal level who practices that religion, whose sexual orientation or gender identity is different than your’s, or who looks different than you do. Educate yourself. Read books and articles written by people who identify with that particular group. Follow them on social media. Attend a worship service or a social gathering with people who look, worship, believe, speak differently than you do.

Developing relationships with our neighbors is one of the best ways we can start to break down stereotypes and defeat hate.

As Nelson Mandela said: “No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than it’s opposite.”

For those who live in Chicago: One way we can start doing this is by breaking bread with our neighbors at a Potluck for Humanity this coming Sunday, July 17 at 6:00pm at the Bean.

So let’s begin here!  Let’s learn to love!

#BlacklivesMatter! #altonsterling #philandocastille

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I have no words right now after hearing about the shooting of ‪#‎philandocastille‬ at a routine traffic stop (only a day after watching the horrific shooting of #altonsterling.)

I only have heart ache for his family, girlfriend, and that sweet four year old girl who saw it all happen and comforted her mother as they sat in the back of the police car.

I only have pain and fear for my black brothers and sisters, as this keeps happening to people who look like them (while not to people who look like me.)

I only have anger at a system that is so broken and racialized that black and brown bodies are being disregarded, dehumanized, and brutalized.

I only have repentance for my own white privilege that continues to benefit from this racialized system.

I only have grief that while I will never have to fear being pulled over or shot because I “look suspicious,” make a quick move, wear a hoodie, take a shortcut through an alley, hold a toy gun, this is the fear so many of my black and brown sisters/brothers/siblings live with every day.

After breaking down in tears this morning, all I can say right now is that ‪#‎blacklivesmatter‬.

#Blacklivesmatter.
#Blacklivesmatter.
#Blacklivesmatter.

#Blacklivesmatter to God.
#Blacklivesmatter to God.
#Blacklivesmatter to God.

To all my black and brown brothers, sisters, siblings, youth, children, friends:

I see you. You matter.
I hear you. Your voice matters.
I cry with you. Your tears matter.
I am angry with you. Your feelings and anger matter.

#Blacklivesmatter!

“Jesus’ Mission Statement” – Epiphany 3 Sermon on Luke 4:14-21

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Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone. When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read,and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” – Luke 4:14-21

If you have read any of my faith reflections or have heard me speak a lot – whether in church or at community events – you may have noticed that I love our passage from today’s Gospel.

I like to reference it… A LOT.

I often quote this passage – not only because of its content (which I DO, in fact, love), but also because it is at the heart of Jesus’ ministry and message. It is Jesus’ inaugural address… His thesis… His mission statement. And it foreshadows everything we are about to hear him say and see him do for the rest of Luke’s 24 chapters.

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We are at the very beginning of Jesus’ ministry. He has already been baptized by John in the River Jordan, and it’s not been long since he left the wilderness, where he spent 40 days and nights being tempted by the devil. And now here – in our passage for today – Jesus, who is filled with the power of the Holy Spirit, returns to the region of Galilee.  And after teaching in several area synagogues, has reached his hometown of Nazareth to preach his first recorded sermon in Luke’s Gospel.

It’s the Sabbath day. And so, just as he had done throughout his life, Jesus goes to the local synagogue where he and his family worship. And as was the custom in the synagogue, Jesus stands up to read the scripture: an action that almost any male attendee could do. When he is given the scroll of the prophet Isaiah, he unrolls the scroll, selects a few verses from the 61st chapter in Isaiah, and begins to read:

“The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.”

Then Jesus rolls up the scroll, gives it back to the attendant, and sits down. At this point, everyone’s eyes are fixed on Jesus. It was custom for the reader to sit after he read the scripture and to give an interpretation of what the scripture meant. So everyone in the synagogue was anxiously waiting for Jesus to do just that.

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I sometimes wonder what this crowd in the Nazareth synagogue was hoping to hear from their very own Jesus. While they first find his words to be gracious, their approval of Jesus’ message does not last very long, as we will soon see when we continue to read the rest of Luke 4 next week.

This Isaiah text speaks of hope and justice for those most vulnerable in the Roman Empire of Jesus’ day: the poor, the blind, the prisoners, and the oppressed. This text even gives hope to the slaves and to those in debt. This year of the Lord’s favor that is mentioned in Isaiah is the year of Jubilee, which was supposed to occur every 50 years and was the year when land would be returned to its original owners, all Hebrew slaves would be set free and could go home to their families, and all debts would be remitted.

For those who were suffering and most vulnerable, this was not just good news. It was great news. It was liberating news.

And as Jesus sits down, he explains to the congregation: “Today this scripture has been fulfilled in your hearing.” It is taking place right here and now.

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While this may have sounded too good to be true to some who gathered to hear Jesus in the synagogue that day, I wonder if this started to make others feel a little uneasy. I wonder if some of Jesus’ neighbors and acquaintances started to question how this was good news for them. Where was the good news for those who were not the poor nor the blind, not the imprisoned nor the oppressed, not the slave nor those who were in debt? Didn’t their lives matter, too?

This sort of reminds me of a common response many people have made this past year to the blacklivesmatter movement. Some people have not felt comfortable with the phrase blacklivesmatter because they feel it suggests that other lives don’t matter. Many of these individuals have responded to blacklivesmatter with the phrase: “all lives matter” because – they often state: “don’t we believe that all lives matter equally” or “don’t we believe that all lives matter to God?”

I understand where the question is coming from.  But the answer is: “Yes… AND…”

Yes… As people of faith, and as Christians, we DO believe that all lives matter to God. Because they do. And yet, this is the very reason why saying blacklivesmatter is so important today… Because while we know that all lives do matter to God, 400 years of systemic racism in our country has claimed otherwise. To say blacklivesmatter doesn’t mean that black lives matter more than other lives. Rather, it’s quite the opposite. To say blacklivesmatter is to admit that in our culture and throughout our country black lives have not mattered and still do not matter as much as white lives have and do. To say blacklivesmatter is to say that systemic racism is wrong. It is to say that black lives DO matter, too!

One way many people have explained this is through a metaphor of a burning house. If there is a house that catches on fire, you send a firefighter to that particular house, not because the other houses on the block don’t also matter, but because the house that is on fire especially matters in that moment. Blacklivesmatter activists are saying: “right now, our house is on fire.”

I heard another great metaphor explaining blacklivesmatter from a fellow pastor. He said that if one of his children came up to him and said: “Dad, I don’t feel like you love me as much as you love my sisters,” that child doesn’t need her father to respond to her: “Honey, I love all of my children the same.” Rather, she needs her father to say: “Honey, I hear you. I see you. I love you very much. I am sorry for the things I’ve done to make you feel this way, and I will do whatever I can to make sure you know that you matter to me just as much as your sisters matter to me.” And this daughter may need her father to give her some extra attention for a while.

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I think this is similar to what Jesus is claiming in his mission statement at the beginning of his ministry as he reads from Isaiah in front of his home congregation in Luke. The lives of those whom the world has cast away – the poor, the blind, the prisoner, the oppressed, the slave, the one in debt: the last and least – DO in fact matter to God. Their houses have been on fire. And now Jesus – this God in the flesh – has come to say: “I hear you. I see you. I love you. You matter.” And this God in the flesh comes, proclaiming good news full of justice, equality, and liberation for those who need it most.

As David Lose states in his commentary on Luke 4: “In this first sermon of Jesus, we cannot avoid the conclusion that perhaps one of the chief powers of Jesus is to declare that God sees all of us – not just those the world sees, but everyone. Because the very fact that Jesus’ sermon is all about what God will do for the least of those in the world tells us that God gives special attention to those whom the world doesn’t want to see.”

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In the beginning of the Gospel of Luke, Jesus begins his ministry by proclaiming this radical mission statement in the synagogue in his hometown. And then throughout the book of Luke, we see this mission statement being carried out as Jesus continues to love the last and the least: the women, the widows, the children, the sick, the poor, the blind, the lepers, and those who are held captive in a variety of ways. But Jesus doesn’t end there. He commands his followers to do the same: “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and you shall love your neighbor as yourself.”

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I love that our second reading from 1 Corinthians is paired with Luke 4 this morning. In 1 Corinthians, Paul is writing to the early Christians in the Corinth church, calling them to unity and to embrace and celebrate their differences rather than allowing their differences to divide them. Essentially, Paul explains that contrary to what the world says – in Christ, there are no last and least. There are no outsiders. For ALL are welcomed into the body of Christ. And ALL members of the body are needed.

“Indeed,” Paul says to the Corinthians (and to us today, as well), “the body does not consist of one member but of many. If the ear would say, ‘Because I am not an eye, I do not belong to the body,’ that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? …As it is, there are many members, yet one body. The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.'”

You see, every single one of us here is needed in the body, not despite of our differences, but because of our differences. Each one of us has a different story with different struggles, joys, failures, successes. Each one of us has different gifts and insights to share, life experiences and life circumstances. And each one of us – with our often complicated story – is needed in this body. No matter if the world sees us or not, God sees us. God hears us. God loves us – joys, successes, failures, struggles and all.

And as members of the body of Christ, we are called to see, to hear, and to love our brothers and sisters in this way, as well, and to give special care to those the world casts out.  

Paul continues: “the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.”

When Paul was writing to the Corinth church, he was specifically talking to and about members of the body of Christ: that all of us are called to embrace one another’s differences and to see, love, and hear our fellow members of the body of Christ. For us, this means that we are called to embrace the diversity within this body and to offer this kind of love and care for our fellow members here at Ebenezer Lutheran Church, as well for all of our brothers and sisters in the Church (with a capital “C”) – across all denominations and throughout the world. However, our call to love and care is not limited to only our neighbors within the body of Christ. As we see in Jesus’ mission statement and throughout his ministry, the good news is for ALL members of the human family – whether Christian or not.

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Here in Luke 4, at the beginning of Jesus’ ministry, we hear him boldly reciting his radical mission statement: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.”

As David Lose continues to explain in his commentary: “[This means that] God sees all, loves all, and intends and promises to redeem all. It also means that God sees the parts of us that we don’t want seen. That God sees the parts of us that we deem ugly and unlovable and loves us anyway. That God will not wait for us to improve enough to be loved, and that God is never satisfied that we are all we can be. God loves us enough to see us, God loves us enough to forgive us, God loves us enough to challenge us, and God loves us enough to send us out to see and love others – especially those the world does not see. To do that is to share in the peculiar power that drives Jesus to preach such an odd and inclusive sermon. God sees all, loves all, and intends and promises to redeem all. Good news for those who heard it then and for those who hear it today.”

So may each one of us – cherished and important members of the body of Christ – place Jesus’ mission statement at the heart of our lives and our ministries. May we be bold enough to see, to hear, to embrace our brothers and sisters and to spread this good news to all – especially to, for, and with those who need it the most!

 

 

“Speak the Truth” – Sermon on Ephesians 4:25-5:2

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One year ago today, unarmed 18 year old Michael Brown was shot at least 6 times and killed by an officer in Ferguson, MO. And throughout the year, we have become more aware that this is not a new or an isolated incident. Thousands of people from around the country (including many seminary professors and pastors from the Chicago area) are gathering in Ferguson this weekend and around the U.S. in prayer meetings, actions, vigils, and conversations about confronting and dismantling systemic racism. So I’d like to take this time right now to join with them in a moment of silence, lifting up Michael Brown, Rekia Boyd, Tamir Rice, Walter Scott, Ruben Garcia Villalpando, Eric Garner, Sandra Bland, the nine who were killed at Mother Emanuel AME Church, and all of our brothers and sisters who are victims of racial violence and injustice.

Let’s take a few moments of silence right now.

(Moment of Silence)

God, in your mercy, Hear our prayer.


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“So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. Thieves must give up stealing; rather let them labor and work honestly with their own hands, so as to have something to share with the needy. Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.

Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” – Ephesians 4:25-5:2


“Sticks and stones may break my bones, but words will never hurt me.”

Most likely, many of us here have stated or thought this popular phrase a time or two in response to an insult or a put-down. And yet, no matter how confident we may have sounded and no matter how much we may have wished this phrase to be true, we likely walked away overwhelmed with pain from those cutting words.

As many of us have unfortunately had to learn at some time or another – words are powerful and can cut deep, creating wounds that are difficult to heal. Words can stick with a person much longer than a broken bone. They can affect one’s self-esteem. They can cause fear and prejudice and influence and inspire people to participate in actions of dehumanizing and “other”-ing an individual or group.

Words can and do divide us…

This is true in our personal relationships, in our relationships with others in the greater society, and in our relationships with others in the Church.

And as we look at our passage in Ephesians today, we can tell it was the case for the church in Ephesus, as well.

While we don’t know the specific arguments among the Christians in the Ephesian church, we do know that there had been tension throughout the early years of the Church between Jewish Christians and Gentile Christians because of their differences. Because of differences between their theological beliefs and faith practices. Their diets and clothing attire. Their native languages, world-views, and ethnic and cultural backgrounds.

Outside of the Church, these differences were what kept Jews and Gentiles from marrying each another, eating together, or even associating with one another in public. And as Jewish and Gentile Christians began to worship together within the Church, it was quite difficult for them to give up their deeply ingrained prejudices against each other and fully embrace one another.

So it’s no wonder that these tensions and quarrels at some point – as we see early in the letter to the Ephesians – had gotten quite hostile. Evil words. Belittling. Dehumanizing. Excluding. Blaming the “other” while denying one’s own wrongs and privileges.

And while it’s easy for us to look at this letter and point our fingers at those first century Gentile and Jewish Christians for not being “imitators of God” – as Paul calls them to be – I think too often we can relate to those early Christians.

Because isn’t it easy for us to fear the differences of our brother’s and sister’s faith practices and beliefs, native languages or countries of origin, ethnic and cultural backgrounds, and world-views?

Don’t we often expect our brothers and sisters to conform to our way of doing things and when they don’t, don’t we tend to use our words to blame, to “other,” to exclude?

And when we hear the cries of our brothers and sisters that challenge our way: that our expectations, our heritage, our traditions might actually be exclusive and even oppressive, we too often immediately and angrily shut them down and ignore them. We let the sun go down on our anger and use evil words to justify our way, because placing blame on our brothers and sisters is so much easier than admitting our own wrongs against them. Because belitting and “other”ing our brothers and sisters is much less troubling than admitting our own participation in and benefits from systems, institutions, and traditions that uplift those who look, talk, and think like us, while causing harm on those who don’t.

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But the thing is, this is not the way God intended the Church to be. Throughout the first three chapters of his letter to the Ephesians, Paul explains that though the Gentiles were at one time “far off… they are no longer strangers and aliens, but are citizens with the saints and also members of the [same] household of God.”

“For in his flesh,” Paul continues, “Christ has made both [Jews and Gentiles] into one and has broken down the dividing wall, that is, the hostility between us…that he might create in himself one new humanity in place of the two, thus… reconciling both groups to God in one body through the cross, thus putting to death that hostility through it.”

It is for this reason that Paul pleads with the Ephesian Christians at the beginning of chapter 4, just before our reading for today: “As a prisoner of the Lord, I beg you,” he says, “to lead a life worthy of the calling to which you have been called… making every effort to maintain the unity of the Spirit in the bond of peace… For there is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of ALL, who is above all and through all and IN all.”

“So then,” Paul continues in our passage for today. “Let us put away falsehood, let all of us speak the truth to our neighbors, for we are members of ONE ANOTHER.”

Let us speak the truth to our neighbors…

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A few weeks ago, a PEW research study revealed that out of 29 religious groups, the ELCA is one of the two least diverse religious groups in the U.S. People in the ELCA are starting to talk and ask: Why is this the case? What does this mean and say about us as an institution and as a faith community?

Last Thursday night, presiding Bishop Elizabeth Eaton and ELCA member William B. Horne II hosted a webcast discussion called “confronting racism” – both as a way to start addressing these questions about our denomination, as well as a way to connect these findings with the racialized structures in our country and the multiple tragedies caused by racism that have been filling our news feeds this past year. If you haven’t had an opportunity to watch this webcast, I recommend that you check it out. You can access it on the ELCA website. While this webcast is not the answer to these hard questions, it is the beginning of a crucial ongoing discussion we – as members of the body of Christ – need to be having.

During the discussion, Bishop Eaton reminded us that the white shooter at Mother Emanuel AME Church who so hatefully took the lives of nine of our black brothers and sisters was a member of the ELCA. Two of the victims were graduates of one of our ELCA seminaries. She explains: “Here we have one of our own alleged to have shot these people, two of whom had adopted us as their own. So one of the visions I would have for our church is to no longer put racism, or the racial tensions, or the racial disparities somewhere out there. Because, [racism] is in us. We have to come to grips with this.”

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Let us all speak the truth to our neighbors, Paul urges us.

Yes, we must speak the truth to our neighbors… But we must also speak the truth to ourselves. We must admit, confess, denounce, and repent of the racism that does – in fact – prevail throughout our systems, our traditions, our institutions and congregations, and even within ourselves. And we need to do it over and over again.

This is difficult. This is difficult to come to grips with – let alone to confront and challenge. Our tendency as humans is to deny that some of us have – indeed – been born into and granted privilege over others. Our temptation when we hear this is to respond with anger and defensiveness. We tend to make room for the devil, let sin guide and direct our anger, and allow evil to come out of our mouths in order to place blame on the “other.”

And yet, as Bishop Eaton said on Thursday night: “the fact is: there is not equity in America and we have to be willing to take a hard look at that and come to the painful and disappointing realization that when we say at liberty and justice for all: that is not necessarily the truth for everyone. And [we] can’t get paralyzed by defensiveness or guilt. [Rather, we must] say that that is what we have inherited. That is who we are. So [the question becomes] how do we move beyond that?”

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Let us put away falsehood, Paul says. And let all of us speak the truth to our neighbors… For we are ALL members of the same household, the same body of Christ. We are ALL members of one another. And when even one of our own is treated unjustly, our baptismal calling is to join and work together to call out, to dismantle, and to break down the walls of injustice – the walls of racism – that divide us and dehumanize, hurt, and kill members of our body.

“Be angry,” Paul urges us.

Yes, there are times when we need to be angry… But when our brothers and sisters cry out and speak truth to us, let us not allow sin to take over and misdirect that anger toward them because we feel defensive and overcome with guilt. Rather, let us be angry at the privilege we have been born into and have inherited. Let us be angry at the unjust systems and institutions that we often – even unknowingly – participate in and benefit from – that uplift only some while deeming others as less than.

Let us be angry at the racialized systems that have brought fear upon our brothers and sisters of color when they wear a hoodie, ride their bikes at night, drive their car, or go to church.

We must let our anger lead us to move beyond. We must allow our anger to help us acknowledge our own privilege and the narrow lens through which we see the world, give us courage to speak this truth to our neighbors, and help us to stop holding onto our privilege over others… Instead, working diligently with our own hands so as to share what we do have with those who don’t.

We must let no evil talk come out of our mouths or out of the mouths of those around us. When racist comments, jokes, and stereotypes are spoken, we must immediately shut them down. When we hear someone make generalizations about others, we must tell them to stop. When we – ourselves – begin to complain that we are sick and tired of hearing about racism in our country, we must remind ourselves that it is a privilege to be able to pick and choose when we get to talk about racism and when we do not. Because our brothers and sisters of color don’t get this same choice.

May we use our speech to build one another up so that our words may give grace to those who hear them.

May we be kind to one another, tenderhearted, forgiving one another – as Christ has forgiven us – when we do fall short – because there will be times when we do.

May we be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us.

*****

As you know, three weeks ago, I took 10 of our Edgewater Congregations Together youth to the ELCA Youth Gathering in Detroit. There is something so powerful about gathering with 30,000 Lutheran teenagers from all across the world, from many different ethnic and cultural backgrounds, walks of life, and with different world views and some with different native languages, who embraced one another’s differences as they rose up together to worship God, to proclaim God’s story in their lives and learn how God is in the stories of others, to confess and denounce all forms of racial and economic injustice, and to commit to proclaiming justice and peace to the world throughout their lives.

And I will tell you, those 30,000 inspiring youth gave me a glimpse of what it could look like for us – as the Church – to be imitators of God, living in love, embracing that we are members of one another, and speaking the truth. I saw a glimpse of this as we communed together around Jesus’ table and as we raised our voices in the dark, singing with our hands waving the flashlights on our cell phones in the air: “Love can build a bridge.  Between your heart and mine.  Love can build a bridge.  Don’t you think it’s time?  Don’t you think it’s time?” 

Being imitators of God and living love, as Christ loved us, is not easy.

And yet, in those times when we feel defensive, discouraged, and ready to give up on this work, may we remember the witness of our ELCA youth who have shown us it is – indeed – possible… and powerful. May we – too – strive to lead lives worthy of our baptismal calling to build up and proclaim justice for ALL our brothers and sisters – for ALL members of the body of Christ.

And may we choose to be imitators of God, as beloved children, living in love, as Christ loved us.

Because love can build a bridge.

So don’t you think it’s time?

Guest post at Presbyterian Outlook: “It’s Time to Talk with Youth in the Church about Racism”

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Today I am guest blogging over at Presbyterian Outlook: “It’s Time to Talk with Youth in the Church About Racism”

“Last October, I returned home to Chicago after marching with hundreds of other clergy and community members in Ferguson, Missouri, and sat down with my youth (who are mostly youth of color) to discuss what was going on in Ferguson and around the country.

Toward the end of the discussion, I asked if any of them had experienced racial profiling or knew someone who had. Whether it was a story about how a family member gets pulled over in his car even when he isn’t speeding, how a neighbor was stopped and frisked while she walked to the soccer field, or how a mom begs her son not to wear a hoodie on his head when he leaves the house – almost every youth of color in the group had something to say.

While it was difficult to listen as they shared their experiences and fears, these stories are not new to me. As a youth pastor in Chicago, I’ve heard many like them throughout the past several years…”

To read the rest, click here.

Day 4 of the ELCA Youth Gathering: Proclaiming Story – Heitz-Squad Style

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The theme for day 4 of the ELCA Youth Gathering was Rise Up to Break the Chains that keep us from being reconciled with God and reconciled with our neighbors.  This day was also our Proclaim Story day, where we gathered with the rest of the Metro-Chicago synod to explore how God is in our story and how God is in the stories of others.

Before our Proclaim Story event, the Heitz-Squad began the day with our “first 15” discussion and prayer time and had a little free time in the Cobo Center.  At 10:30am, we met up with Luther Memorial Church from Lincoln Square neighborhood in Chicago and made posters and prepared for a rally.  After posters were made and parts of the rally were assigned and practiced, we headed to Hart Plaza to gather others in our synod for the rally.

At 11:30am, ECT (Edgewater Congregations Together) youth Boyosa and Ngbarazere began gathering the group by playing their djembe drums.

At 11:45am, Ngbarazere (ECT youth) and Noah (Luther Memorial youth) started the rally by leading the group in singing Wade in the Waters.

Then Ngbarazere and Noah continued:

“We come together this afternoon as followers of Jesus and as members of the human race to find, with one another the strength to join our God in bringing reconciliation, peace, and justice in this world.  We come here this afternoon as a response to our call from the prophet Micah to do justice, to love mercy, and to walk humbly with our God.  We come here this afternoon because Jesus – our God – who came into this world in the flesh as a brown-skinned refugee, came proclaiming good news to the poor, bringing release to the captives, giving sight to the blind, and letting the oppressed go free, and he calls ALL of his followers to do so, as well.

Today, the Klu Klux Klan is participating in a rally in South Carolina, protesting the removal of the Confederate flag – a symbol of hate and inequality.  However, while the KKK is brining about a message of hate this afternoon, we are here raising our voices with thousands of others around our country who are participating in counter-rallies today, bringing about a message of love.

And not only are we gathering together today for this rally to counter the hateful message of the KKK, but we are also rallying together because the KKK rally is connected to a greater problem in our country.

From the multiple incidences of racialized police brutality in Ferguson, Baltimore, Cleveland, McKinney, Texas, Detroit…. to the high numbers of people of color being imprisoned throughout our country for small offenses, to the horrific shooting of nine of our black brothers and sisters during a prayer meeting at mother Emanuel AME Church because of the color of their skin, to the intentional burning down of at least four black churches since the shooting: we are reminded that the sin of racism still prevails throughout the systems of our country.

On June 23, 1963, Martin Luther King, Jr. stood in front of almost 30,000 people just a few steps from here at the Cobo Center.  There, he proclaimed: “I have a dream: that one day all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing with the Negroes in the spiritual of old: Free at last!  Free at last!  Thank God Almighty, we are free at last!

So today, we come together as the body of Christ to confess of this sin of systemic racism and to confess of our own participation in and benefits from it.  We come here to denounce this evil sin and to repent of it, asking God to help us turn away from it.  We come here mourning the loss of the nine beloved children of God whose lives were taken away from them during a prayer meeting and we come here mourning with ALL of our brothers and sisters of color who live in fear today because racism still exists.

We are rallying together today because what hate burns down, love builds up.  And no matter the message we hear from others around our country, we are here to boldly proclaim that black lives DO matter to God and they DO matter to us.”

They read scripture and led us in confession and prayer, and then we sang “We Shall Overcome,” ending with the verse “We’ll walk hand in hand” as we held hands.

Then everyone processed to the Masonic Temple following the cross. There were at least 200-300 people.  During this 45 minute march, Ngbarazere and Noah led the group in chants and Kalleb (ECT youth) led the group in singing freedom songs.

This was such a powerful action.  People we passed by during our march honked at us, nodded at us, or cheered, and some people even sang along with us.  After the action, a few youth who participated in the march thanked our group for providing them with an opportunity to participate in this march.  They even expressed interest in organizing with our youth around issues of injustice in Chicago.

I am so darn proud of these youth for rising up and leading hundreds of their peers in this action of proclaiming justice!  I am so blessed to experience God incarnate through their witness!  They are such an inspiration to me.

During Proclaim Story Day at Masonic Temple, we heard people’s stories and explored and shared our’s with one another.

Then we treated ourselves to a great meal at Rub BBQ Pub.

 After our meal, we went on a walking tour of downtown Detroit led by Kingdom Detroit.

 And then we headed back to Ford Field for our evening mass gathering.  There, we heard inspiring stories about breaking the chains of depression from Rozella White – the ELCA program director for Young Adult ministry, of breaking the chains of homelessness from Veronika Scott – the founder of the Empowerment Plan in Detroit, and of breaking the chains of child poverty from Civil Rights Activist Marian Wright Edelman.


 

Here is an update from Maku, an eighth grader from Unity Lutheran Church:

Our theme of the day is to break chains.
As we entered Saturday of the ELCA youth gathering, we had more of a slow paced day. We did a lot of speaking with God and with one another, and we had loads of great food. Starting in the morning, we left our hotel around 7:55 and gathered in the Cobo center to eat a casual breakfast, such as muffins, orange juice, and breakfast sandwiches.  We then broke off and had a little bit of free time followed by a counter rally to proclaim racial justice and equality. And the rally was great!  There was music, speeches, and loads of marching. We then finished our rally and met with our Chicago synod to gather and do faithful interactive activities. We left the synod around 3:00 PM. Then we went to a restaurant that was famous for their signature slim shady burger. As we finished the meal we headed to the Hart plaza and went on a walking tour of Detroit. We then went to the mass gathering where we worshiped and I witnessed very powerful speakers, mind blowing performances and got to see Skillet perform live!!

So God’s lesson to break chains has been a powerful message because it allows us to go and understand one another and in a sense it reminds me of breaking restrictions from temptations and sins and allow us to be close to each other.

And here is a reflection from Katie, a freshman from Ebenezer Lutheran:

Today we experienced Jesus in our midst through protest. We marched across Detroit; signs, cross and bullhorn in hand, we proclaimed God’s love for every man, woman and child, regardless of the color of their skin or the content of their character. It was a very hot day and some of us marched having forgotten to bring water or not having eaten enough. However, we were paid back for our hard work and dedication after arriving to a well air conditioned mosque and experiencing God through worship. And, for those of us who were hungry, we were rewarded with a nice lunch at a barbecue restaurant where we connected with our friends from Luther Memorial. God rewarded us for proclaiming his love and faith today and I consider that to be the highlight of my day.

May Our Prayers Move Us To Action: Grieving in Solidarity with Mother Emanuel AME Church:

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Today I have a heavy heavy heart. Today I am grieving in solidarity with the loved ones of the nine beautiful lives that were so hatefully taken from them. Today I am grieving with Mother Emanuel AME Church and the surrounding community of Charleston, my friends and colleagues in the AME Church, and all of my black and brown brothers and sisters who continue to experience hateful violence because deeply ingrained racism still exists.

I am grieving, I am praying, I am repenting.

There is much needed prayer today.

But our prayers must not end with an “Amen.” They must also lead us to action.

This is not just an isolated incident. We must recognize the horrifying sin that America was founded on: white supremacy. And we must acknowledge that the deep forms of racism and white supremacy continue to pervade our country today. We must repent of our participation in and our benefiting from the unjust systems that continue to privilege white people and deem people of color as “less than.” We must speak out and work hard to expose, denounce, and tear down all forms of racism – whether the shooting at Mother Emanuel AME Church or the police brutality in Baltimore, Ferguson, Cleveland, Chicago…, whether they are actions that we believe to be “harmless” like racist jokes and stereotyping, or whether they are acts of denying and ignoring white privilege and racism.

We must recognize that silence is complicity.

Because hateful acts like these continue to occur when we remain silent.

Because hateful acts like these continue to occur when we don’t work to end all forms of racism and hate until there are none.

Because black lives do in fact matter. They matter to God and they should matter to us.

St. Theresa of Avila’s words come to mind today:

Christ has no body but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
Compassion on this world,
Yours are the feet with which he walks to do good,
Yours are the hands, with which he blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are his body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
Compassion on this world.
Christ has no body now on earth but yours.