“A Camel, An Eye of a Needle, and An Upside Kingdom of God” – Sermon on Mark 10:17-31

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“As he was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?”Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.’” He said to him, “Teacher, I have kept all these since my youth.” Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” When he heard this, he was shocked and went away grieving, for he had many possessions.

Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” They were greatly astounded and said to one another, “Then who can be saved?” Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”

Peter began to say to him, “Look, we have left everything and followed you.” Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life. But many who are first will be last, and the last will be first.” – Mark 10:17-31


Jesus has set out on a journey when he encounters a man who is in need of some answers.

“Good Teacher,” he says, “what must I do in order to inherit eternal life?”

Now, the eternal life this man is asking about is not what we often think of when we see it on bumper stickers or hear it preached about by televangelists. It’s not a life lived forever in an other-worldly place somewhere up there. The Greek word aoinios – which we translate into “eternal” or “everlasting” – is an adjective which means: “age-long” or “partaking of the character of that which lasts for an age, as contrasted with that which is brief or fleeting.” It is having “the quality describing a particular age” or a period of time. And this eternal life the man was asking Jesus about was a life in the “Age to Come.”

You see, many First Century Jews maintained hope that the Present Age in which they currently lived – that was full of inequalities and where many of God’s people faced suffering and oppression -would one day end and the Age to Come would begin – where God would restore God’s kingdom to the earth and oppression and injustice would cease. And the question on many of these first Century Jews’ minds was how they might inherit this eternal life… How they might ensure that they would enter into this Age to Come.

And this rabbi named Jesus seemed to be a likely candidate to have answers to this question. He had been teaching about this Age to Come, this Kingdom of God – he often called it – which he proclaimed was not just in the far future, but was soon to come. And as the early Christian audience of Mark’s Gospel came to believe, this Kingdom of God started to break through into the earth at Jesus’ death and resurrection, and thus was not just something that was in the future when Jesus would return – although it would not be fully realized until then – but it was also something at work in the present. It was an upside down Kingdom of God – both in the here and now and that which is to come, where the last would be first and the first will be last, the poor will be blessed, and the slave will be free.

But before Jesus’ death, for many of the religious, the inheritance of the Age to Come came by strictly following their particular interpretations of the Mosaic Law. And so on the surface, part of Jesus’ response to this man who is kneeling before him may not have been very surprising. After saying to the man: “What do you mean by calling me good? Nobody is good except for God,” Jesus goes on to say to him: “Now you know the commandments…” and then he lists some of them off. ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.’”

“Of course,” the man jumps in confidently. “Teacher, I have kept these commandments since my youth.”

Now, this man’s response suggests that he may not quite get Jesus’ point.

He doesn’t seem to catch what Jesus is saying about how it is only God – and God alone – who can be deemed as fully good and without flaw or sin, no matter how great of a commandment-obeyer one might be. He doesn’t seem to notice that Jesus did not list ALL the 10 commandments. That Jesus named only the commandments that talk about how to treat some of our neighbors in particular ways, but that Jesus skipped the commandments that relate directly to our relationship with God and the commandments about coveting – or yearning for – our neighbor’s stuff.

“Well,” Jesus seems to be implying by his choice of omitting several of these commandments, “Yes, you may be obeying these particular commandments. Yes, you may be quite the honorable man who does not murder, commit adultery, steal, lie, or defraud your neighbors, and you may be one who honors your mother and father. But what about your relationship with God? What about making time for Sabbath? Do you take a break from the business of work and all the things that get in the way of your relationship with God and make time to rest in God’s presence? What about creating other gods in your life that come before God the Father? Do you put money, your personal image, your possessions, and social status before God and turn them into gods, themselves, by idolizing them? What about saying God’s name in vain? Do you misuse God’s name to justify societal structures and your personal actions that contribute to the marginalization and suffering of your neighbors? What about coveting what your neighbors have? Do you long for the kind of status, wealth, power, and possessions that they have – so much that you do whatever you can to gain more for yourself?”

“While you may obey many of these commandments,” Jesus says to the man as he looks at him and feels a deep love for him: “You still lack one thing.  So go, shed from your life the things that get in the way of your relationship with God and with others. Sell what you own, give the money to the poor, and follow me.  Let go of the things that keep you from obeying the greatest commandment: to love God fully and in doing so, to love your neighbor as yourself.”

When the man heard this, he was shocked, and he went away grieving, for he was wealthy and owned a lot of possessions.

Then Jesus looked around at his disciples and said: “How hard will it be for those with wealth to enter the Kingdom of God!” The disciples were perplexed by Jesus’ words. But Jesus said to them again: “How hard is it to get into the Kingdom of God! It is easier for a camel to get through an eye of a needle than for a rich man to get into the Kingdom of God!”

*****

This reminds me of a conversation I had with a woman I met a few years ago about how hard it was to live in poverty when she was in middle and high school. Because her single mother struggled on and off with unemployment, there were many times when Sarah and her younger brother went to school not knowing if they would have much for dinner that night. And yet, she said that even though she could have used the extra money, there were times when she would babysit the neighbor children for free during the summer when their parents couldn’t pay for daycare. She also told me that when her mom’s job became a little more stable, her mom helped her friend pay her bills for a few months while she was going through a divorce. And there were many times when Sarah’s family had neighbors over for dinner when they had the money to buy extra food or when they allowed friends to stay at their apartment when their friends were temporarily homeless. Sarah told me that she and her family wanted to be as generous as they could be with others in need because they knew how hard it was to go to bed hungry or to worry about being evicted from their apartment because they couldn’t pay their rent.

However, Sarah said that things changed after she got a well-paying job as an adult and began to live very comfortably. She sadly explained to me that the more money she made over the years, the less generous she became. When I asked her why she thought that was, she said: “I think when you have more than enough money to live comfortably, it can become really easy to stay in your own bubble and forget that there are many people around you who are suffering. And I think the more money you have, the harder it is to give it away. At a certain point, it becomes really difficult not to try to keep up with the Jones’… And we all know that once you start that race, it will never end because you can never actually catch up with them. You will never be fully satisfied with what you have. You will always want something more for yourself. And because of this, you focus on your own wants and forget how to love and care for those around you.”

*****

No, it is not easy to enter in this Kingdom of God that Jesus speaks of when we idolize wealth and the possessions, power, and social status that come with it – whether we have this wealth or we long for and strive to have it.  It is not easy to get into this upside down Age to Come that is already breaking forth into the here and now – where the last shall be first and the first shall be last… Where we are called to be co-workers with God in challenging oppression, inequalities, and injustice until they forever shall cease.

No, it is not easy to shed from our lives the things that get in the way of loving God fully and thus, in doing so, loving our neighbor as ourself.

But, as Jesus goes onto say to his disciples: while it may be impossible for us to do so on our own, it is not impossible for God. Because for God, all things are possible. And therefore, all things are possible with the help and by the grace of God.

*****

In a little while, we will have the wonderful opportunity of celebrating two baptisms. And in doing so, we are also being called to remember our own baptism. As we look to the cleansing baptismal waters this morning, let us reflect on what it is that we need to be cleansed of… what it is that we need to shed from our lives so that we can love God and love our neighbor fully.

And no matter how difficult it may be for us to let these things go, may we hold onto the promise that with God’s help and by God’s grace, all things are possible.

Because in our baptism, we are claimed by our compassionate and merciful God – who loves us in and through all of our mistakes, failures, and struggles. Because – as our Hebrews text for today reminds us – “we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help [us and others] in time of need.”

Amen.

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One response »

  1. Pingback: “A Camel, An Eye of a Needle, and An Upside Kingdom of God” – Sermon on Mark 10:17-31 | brainsections

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