Guest Post at RevGalBlogPals: The Pastoral Is Political: A Call To Be UnPopular

Standard

I’m blogging over at revgalblogpals today:

“One of the many white privileges I have inherited is that I can choose to live my comfortable life without ever having to think about those around this country who are being suffocated and killed by the very same systems that uplift and benefit me.

And yet, this is not a privilege I get to hold onto when I follow Jesus. Because this is not Jesus’ way.

Because just as Jesus called the twelve disciples to loosen their grips on their privilege and just as he sent them out into the world to boldly proclaim his very unpopular good news, he calls and sends all of his disciples to do so, as well.

Now, this work of proclaiming the good news is not always easy…”

You can read the rest of the post here.

Guest Post at RevGalBlogPals: “The Pastoral Is Political: I Am Racist”

Standard

 

unnamedI’m blogging over at revgalblogpals today:

“Dear white sisters, brothers, siblings:

I have a very difficult confession to make.

I am racist.

I wish so much that I wasn’t. I try so hard not to be. But I am.

I think this is such a difficult confession to make because we often think people who are racist are “bad” and are intentionally hateful. Yes, there are many people who say and do overtly racist things. But the truth is, most people who are racist are good and well-meaning people, who don’t want to be racist, try their hardest not to be, and don’t even realize they are.

You see, I don’t belong to extremist groups like the KKK, call people racist names, or say things that are overtly racist. I even shut down jokes and call out comments that I recognize are racist. And yet, I am still racist…”

You can read the rest of the post here.

Learn to Love: Defeating Hate Starts with Us

Standard

love-1450449821Wa3

In the last few days, in addition to grieving the horrific shootings last week in Baton Rouge, Minnesota, and Dallas, I’ve seen a few of my Muslim sisters share posts about their friends (who wear hijabs) getting verbally assaulted, spit on, or egged.

This hate – all of it – has GOT to stop!

And the work of ending this hate has got to start with us!

PLEASE: if you see someone mistreat one of our Muslim siblings – or ANYONE: confront that assaulter if possible, record the incident if needed, and make sure the one being assaulted is safe and cared for.

PLEASE: if you hear someone making an Islamophobic/racist/homophobic/transphobic/ablist, etc. joke or saying something nasty about “those people” – whomever they are directing the remarks at: don’t just ignore them. Shut down the stereotype. Engage them in conversation and help them understand that negative stereotyping is wrong and dangerous for everyone.

PLEASE: if you see someone who practices a different religion, has a different sexual orientation or gender identity than you, whose country of origin is different than your’s, or whose skin color is different than your’s and you immediately think that person is “trouble,” “sinful,” “bad,” “dangerous,” “weird,” or whatever generalization you might have: catch yourself in that thought. Tell yourself that this thought process is wrong and then do something so that you might begin to change your thought process. For those of us who are people of faith: look at that person and remind yourself that they – too – were created good, are beloved children of God, and are God’s image-bearers.

Start by getting to know someone on a personal level who practices that religion, whose sexual orientation or gender identity is different than your’s, or who looks different than you do. Educate yourself. Read books and articles written by people who identify with that particular group. Follow them on social media. Attend a worship service or a social gathering with people who look, worship, believe, speak differently than you do.

Developing relationships with our neighbors is one of the best ways we can start to break down stereotypes and defeat hate.

As Nelson Mandela said: “No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than it’s opposite.”

For those who live in Chicago: One way we can start doing this is by breaking bread with our neighbors at a Potluck for Humanity this coming Sunday, July 17 at 6:00pm at the Bean.

So let’s begin here!  Let’s learn to love!

#BlacklivesMatter! #altonsterling #philandocastille

Standard

black-lives-matter-thumb

I have no words right now after hearing about the shooting of ‪#‎philandocastille‬ at a routine traffic stop (only a day after watching the horrific shooting of #altonsterling.)

I only have heart ache for his family, girlfriend, and that sweet four year old girl who saw it all happen and comforted her mother as they sat in the back of the police car.

I only have pain and fear for my black brothers and sisters, as this keeps happening to people who look like them (while not to people who look like me.)

I only have anger at a system that is so broken and racialized that black and brown bodies are being disregarded, dehumanized, and brutalized.

I only have repentance for my own white privilege that continues to benefit from this racialized system.

I only have grief that while I will never have to fear being pulled over or shot because I “look suspicious,” make a quick move, wear a hoodie, take a shortcut through an alley, hold a toy gun, this is the fear so many of my black and brown sisters/brothers/siblings live with every day.

After breaking down in tears this morning, all I can say right now is that ‪#‎blacklivesmatter‬.

#Blacklivesmatter.
#Blacklivesmatter.
#Blacklivesmatter.

#Blacklivesmatter to God.
#Blacklivesmatter to God.
#Blacklivesmatter to God.

To all my black and brown brothers, sisters, siblings, youth, children, friends:

I see you. You matter.
I hear you. Your voice matters.
I cry with you. Your tears matter.
I am angry with you. Your feelings and anger matter.

#Blacklivesmatter!

Love is Love is Love is Love – Sermon on Galatians 3:23-29

Standard
Love is Love is Love is Love – Sermon on Galatians 3:23-29

 

Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise. – Galatians 3:23-29 

A few weeks ago, Trey, a friend of my husband’s, came out publicly. Not only was this a difficult thing to do when he told his wife – who is his best friend and the one he shares two kids with… And not only was this difficult when he told his parents – who are members of a church that does not affirm people who are LGBTQIA… But this was particularly difficult because he is a very public figure. Trey is the lead singer of Everyday Sunday, a Christian rock-band, and has more than 25,000 followers on social media – many of whom are non-affirming Christians.

Although Trey has received incredible support from many people – including Christians – since he came out, it has been heartbreaking to see the nasty and hurtful comments Trey has received from so many other Christians. I will not quote these hateful jabs. But to sum it up, lets just say that Trey has been told by several people – who once esteemed him as an important person in the Christian community – that because Trey is gay, he cannot be a Christian and that he cannot be a part of this Christian club unless he “changes” and thus denies who he is.

*****

As I was heartbroken when I watched this unfold on Trey’s facebook and twitter accounts the past few weeks, I was reminded of what was going on in the early church in Galatia. This issue of determining who is “in” or “out” of this early faith community – of who can be included or excluded – was at the heart of Paul’s letter to the Galatian church. For the earliest Jesus followers, this was not as much of a problem because most of the Jesus followers were Jewish, decided to join this Jesus movement within the synagogues, and therefore continued to worship and to observe the same customs and the Jewish Law as they always had before.

So for these Jewish Christians, things in the early church did not look much different from how things were in the Jewish community before Christ. However, as more and more Gentiles (or non-Jews) began to convert and join the movement, this new growing community had to begin to define what it believed and required of its new members. These Gentiles were different than the Jewish Christians: they were different ethnically and culturally. Many of them may have looked and dressed very differently than the Jewish Christians and possibly spoke dialects or with accents different from the Jews. They had different customs, eating practices, and world views, and they did not observe the Jewish Law – which defined the Jewish people as a faith community.

In addition to this, for centuries, the Jewish understanding was that the Jews who followed the Jewish Law were THE children of God. So now all of a sudden as Gentiles were joining this movement, the Jewish Christians had to begin to ask the question: what does it mean to be a Jewish-Jesus-follower worshipping alongside these very different NON-Jewish-Jesus followers? And what is required of those non-Jews in this growing faith community?

Some Gentiles were accepted into this new faith community by many Jewish Christ-followers. However, there was also a large group of Jewish-Christ-followers who claimed that the Gentiles could only be included into this community and could only become children of God under one condition: they had to first convert to Judaism and observe the Jewish Law and customs. And when some of these Gentile Christians didn’t believe in or do things the way the Jewish-Christians did, they were condemned and demonized. They were called sinners and were told they were not children of God. They were excluded from participating in the life of the faith community. We even see this right before our passage for today in Galatians 2, where Paul explains that several of these more conservative Jewish-Christians – including Peter – refused to eat with the Gentiles in Antioch…

*****

This is all too familiar to us today, isn’t it? The judging, the demonizing, the othering, the excluding… that often creates and goes hand in hand with the hating… Because of one’s differences in religious beliefs, customs, country of origin, color of skin, sexual orientation, gender identity, and the list goes on.

We see it in the nasty comments on Trey’s facebook and twitter accounts by some of his fans. We see it in much of this country’s political discussions about our brothers and sisters who are immigrants, refugees, or Muslims. This week we have seen it in many of the comments that devalue the victims of the shooting in Orlando because they were LGBTQIA or Latinx. And when we see such horrific acts of hate toward our LGBTQIA and Latinx siblings in the shooting in Orlando last Sunday and toward our black brothers and sisters in the shooting at Mother Emmanuel AME Church a year ago this past Friday, we realize how much deep-rooted isms and phobias continue to prevail throughout our country and even within our faith institutions. And we see that this kind of othering and hate seeks to dehumanize and take away the beloved-ness and the imago dei – the image of God – in those who appear to be “different.”

*****

And so was true in the early church.

But Paul had something to say about this to the early Christians.

And so in his letter to the Galatian church, he responds to the conservative Jewish-Christians who claimed that the Gentiles could not be children of God or part of the Christian community unless they first converted to Judaism, were circumcised, and began to observe the Jewish Law.  Just before our passage in Galatians 3, Paul explains that it is not the Law that justifies, but rather, it is only the work done through Jesus Christ “for in Christ Jesus, neither circumcision nor uncircumcision counts for anything. The only thing that counts for anything is faith working in love.”

Paul then goes on to say in our passage that before there was faith in Christ, the Law was a disciplinarian.  It was a temporary guide that helped the people of God discern how to live, interact with one another, and be reconciled to God. However, now that Christ has come, proclaimed the good news of God’s love to all, died on the cross for the ENTIRE world, and has risen from the dead, Christ’s followers are no longer subject to the Law. Therefore, ALL in Christ are children of God no matter if they obey the Jewish Law or not. For the whole Law is summed up in a single commandment: You shall love your God with your whole heart and you shall love your neighbor as yourself.

I think what Paul is talking about here is the kind of love of neighbor that the Musketeers – the men who swore to serve and protect the French king – had for each another.

If you have ever read or seen any of the versions of the Three Musketeers, you probably know what I’m talking about. At the end of the story, D’Artagnon, the newest member of the Musketeers – has a personal duel he has to attend to. And when he tells his new friends – the Three musketeers – that he will take care of the matter himself, the three musketeers interrupt him, saying: “we Musketeers not only protect the king, but we also protect each other.” The story ends with D’Artagnon shouting out: “All for one,” and the rest of the musketeers answering together, “and one for all.”

We can learn from this kind of unity and loyalty of the Musketeers. As followers of Jesus Christ, not only do we strive to serve, protect, and love God, but we are ALSO called to serve, protect ALL of our neighbors and ALL in Christ.

You see, for Paul, ALL in Christ Jesus are children of God through faith – no matter who they are. And ALL should be invited and included – without any conditions – into this community and cared for with love.

But for Paul, this does not stop here… In our passage for today Paul goes on to describe an even more radical reversal that has taken place through Christ.

And as he describes what it means now to be IN CHRIST – to be and to live as the Christian faith community – he 
addresses the issue of hierarchy and classicism.

You see, within the Jewish community before Christ, there were several strong divisions and class distinctions between particular groups of people. An ancient Jewish daily prayer explains it well, saying: “Blessed are you, Lord, our God, ruler of the universe who has created me a human and not beast, 
a man and not a woman, an Israelite and not a gentile, circumcised and not uncircumcised, free and not slave.”

This prayer describes three major divisions and hierarchies: based on one’s identity: gender, social and economic status, and ethnicity.

Every morning Jewish men would have prayed this prayer, and Paul would have been very familiar with it as he, who was once a Jewish Pharisee, would have prayed it every morning, as well.

And yet here in Galatians, Paul takes this prayer and he reverses it, saying to the Galatian Church: “There is now no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.”

In other words, in Christ there are no longer unjust societal and cultural divisions. And so now all “in Christ” are one. Differences no longer divide. There are no longer hierarchies: where some are more valued than others.  

Whether Jew or Greek, slave or free, male or female, straight or gay, binary or non-binary, white or black, rich or poor, native or immigrant: ALL are beloved children of God. ALL are beautifully and wonderfully made just the way we are.  ALL are created in God’s image, and marked with God’s unconditional love before we even left our mother’s wombs.

And nothing and nobody can take that away from us.

Not a bunch of nasty comments on facebook or twitter. Not a politician’s policies or a faith leader’s statements.

Not even a horrific hate crime.

So may we have the courage and the confidence to claim this. May we whole-heartedly believe it.  And may we proclaim it as loudly and as often as we can both about our neighbors and about ourselves.

And in painful times such as these, may we hold onto the beautiful words spoken at the Tony Awards last Sunday night by Hamilton the musical star Lin-Manuel Miranda:

We live through times when hate and fear seem stronger. We rise and fall and light from dying embers; Remembrance that hope and love last forever.

And love is love is love is love is love is love is love is love is love.

Cannot be killed or swept aside… Now fill the world with music, love, and pride.

Amen.

 

 

 

With a Heavy Heart: In Response to the Pulse Shooting.

Standard

heartbeat-1397730755Iti

Since I heard about the horrific mass shooting of LGBTQIA individuals and allies – most of whom were persons of color – in Orlando at the Pulse gay nightclub – a place of sanctuary for many – during the Latin night on Sunday, I have been at a loss for words. What I do know is that I am angry and that my heart aches for all of the beautiful children of God whose lives were so hatefully taken from them. My heart aches for the families and friends who grieve their tremendous loss. My heart aches for those whose safe-haven has now become a place that’s unstable and full of fear. My heart aches for those who witnessed this horrendous act and will never be the same again. And my heart aches for all of my LGBTQIA siblings and LGBTQIA siblings of color who fear being targets of hate and violence because of who they are.

Though I still can’t seem to find the words, what I do want to say is this:

To my fellow Christian brothers, sisters, siblings: we cannot remain silent anymore. Beloved children of God are being targeted, bullied, demonized, kicked out of their homes, and even killed because of who they are. The demonizing is so great that many of our LGBTQIA children, youth, and siblings have taken their own lives. And it is many of our own institutions that have created such systems of “othering” and that contribute to and encourage the demonizing of these beloved children of God.

Jesus is weeping.

We can no longer be silent, for silence is an act of complicity. We MUST put an end to this now!

To my Muslim brothers, sisters, siblings: I see you. And I am so deeply sorry that your faith continues to be blamed for horrendous violent acts such as this. There are extremists who do horrific acts of violence in the name of all religions. My prayer is that we do not allow these extremists – who hijack our faiths and try to claim them in order to justify their hate – to win. We cannot allow our fears to drive us apart. We are better together. I stand with you and I will continue to work to end Islamaphobia and to fight for equality.

To my LGBTQIA sisters, brothers, siblings, friends, colleagues, professors, parishioners, and youth, children, and their families:

You are beloved. You are beautifully and wonderfully made. God loves you just the way you are, and so do I!

I am so deeply sorry for the pain and fear you are experiencing right now. I am so sorry for the times you have remained invisible to many in this world and in the Church.

I want you to know that I see you. I see the beautiful imago dei – the image of God – that God marked you with before you even left your mother’s womb.

I am so sorry for the times when I fail to see and to speak up, when I go back to the comforts of my many privileges and forget, and when I continue to contribute to the systems that oppress.

I want you to know I will continue to commit to fighting against the many forms of LGBTQIA-phobias and for LGBTQIA equality both in our larger society and in the Church.

I weep with you. I grieve with you. I stand with you.

With much love and a heavy heavy heart,
Emily

*****

Let us remember and honor the victims of the Pulse shooting and all victims of hate crimes based on sexual orientation, gender identity, color of skin, country of origin, mental or physical ability/needs, or religion.

“Jesus’ Good News To the Invisible: ‘I see you.'” – Sermon on Luke 7:7-17

Standard

jesus-raises-the-widow-of-nains-son-icon

“Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him. As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town.When the Lord saw her, he had compassion for her and said to her, “Do not weep.” Then he came forward and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, rise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized all of them; and they glorified God, saying, “A great prophet has risen among us!” and “God has looked favorably on his people!” This word about him spread throughout Judea and all the surrounding country.”

Luke 7:11-17

In early May, I was incredibly moved by the speech given by U.S. Attorney General Loretta Lynch as she denounced the North Carolina bathroom law. (If you haven’t already listened to her speech, I highly recommend that you do.)

After announcing that the Dept. of Justice was filing a federal civil rights lawsuit against the state of North Carolina because the bathroom law “create[s] state-sponsored discrimination against transgender individuals,” she stated: “This action is about a great deal more than just bathrooms. This is about the dignity and respect we accord our fellow citizens and the laws that we, as a people and as a country, have enacted to protect them – indeed to protect all of us. And it’s about the founding ideals that have led this country – haltingly but inexorably in the direction of fairness, inclusion and equality for all Americans.”

While her statement was particularly powerful, as Loretta continued to boldly claim this was a civil rights issue, what blew so many people away (and brought me to tears) was her closing statement as she spoke directly to the transgender community: “Some of you have lived freely for decades. Others of you are still wondering how you can possibly live the lives you were born to lead. But no matter how isolated or scared you may feel today, the Dept. of Justice and the entire Obama Administration wants you to know that we see you; we stand with you; and we will do everything we can to protect you going forward.”

LGBTQI advocate Bob Witeck explained that Loretta’s closing remarks were so important because LGBTQI Americans are “used to living invisibly.” Yet, here Loretta Lynch is going “out of her way to tell them that she (and the Obama Administration) see them. That they are not invisible.” That their lives do – in fact – matter. And that they are going to commit to doing the justice work of fighting for full inclusion and equality.

And Mara Keisling, Executive director of the National Center for Transgender Equality said that this was an empowering statement because Loretta Lynch was acknowledging “that we are people…” and to many transgender people, esp. in North Carolina, that acknowledgement is needed. “The relief is just almost overwhelming,” Mara explained. “To just be so dehumanized [by the state of North Carolina] for six weeks now and then to be so humanized by the attorney general – it’s just amazing.”

*****

“We see you, we stand with you, and we will do everything we can to protect you going forward.”

These words are similar to the words we hear Jesus speaking in our Gospel text this morning.

It’s an emotional scene in Luke.

Our attention is first centered on a large, excited crowd surrounding Jesus. To their amazement, Jesus has just healed the centurion’s servant in the town of Capernaum. And so this large crowd – along with Jesus’ disciples – follow Jesus, hoping to see what he will do next.

As Jesus and his entourage get close to a town called Nain and approach the town gate, we see another large crowd passing through the gate. But unlike the first crowd, this crowd from the town is weeping and grieving, as they follow the leaders of the group who are carrying the body of a man who had passed away.

This second crowd is participating in a funeral procession. But this is not just any funeral procession. As the author of Luke quickly points out, this dead man was the son of a woman who was poor, powerless, and on the complete margins of society: he was the son of a widow. And – as Luke emphasizes – the dead man was this widow’s only son. Luke’s earliest readers would have known what the funeral procession meant for this first century widow. Since women in first century Palestine were considered property of men and depended economically and socially on first their father, then their husband, and if widowed – their sons, this widow was not only facing another incredible loss in her life. But the death of her only son left her completely destitute without a home, job, health care, and if she received no charity from the community – she would be left with no way to survive.

She was now completely invisible.

No wonder she was sobbing as she passed Jesus at the entrance gate to Nain.

Now, it would have made sense for Jesus, this first century rabbi and his followers to just keep going on their way… For, they had important places to be and important things to do.  And why would they notice this widow in the middle of a large crowd in the midst of a funeral procession, anyway?  She would not only have been lost in the crowd, but she was also invisible to the world.

However, this widow was not invisible to Jesus. Maybe it was the volume of her weeping and wailing or the desperation in her eyes that caught Jesus’ attention. But whatever it was, as the two large crowds converge, Jesus sees the widow and he stops what he is doing. He has compassion for her: “Do not weep,” he urges her.

Then in front of both large crowds, he does the unimaginable. With no concern for his own reputation, he touches the bier – or the corpse – an act that was forbidden by the law because the corpse was deemed unclean. Then, speaking to the corpse, he says: “Young man, I say to you: Rise!” and then the dead man sits up and starts speaking. And as Jesus gives the man to his mother, the hope of this once destitute and invisible widow for a future and a holistic life has been resurrected.

It is as if Jesus is saying to her: “I see you, I stand with you, and I will do everything I can to protect you going forward.”

Now, I think it is important to note that this kind of compassion Jesus has is not just a light-hearted sympathy for this woman. The Greek word for compassion used here comes from a Greek noun that means the kidneys, the bowels, the heart, the lungs, the liver: the internal organs. In other words, when Jesus sees this widow in her grief and desperation, his entire insides – his guts – churn. They overflow with concern, compassion, and love… for her.

And this is not the only time Jesus stops what he is doing and performs a miracle for people who are invisible – people who are on the margins – because he has a deep, internal compassion for them. When he sees the sick, he is moved with compassion and heals them. When he sees the hungry, he is moved with compassion and feeds them. When blind beggars cry out to him for help, he sees them, is moved with compassion for them, and gives them sight.

“I see you, I stand with you, and I will do everything I can to protect you going forward.”

And thus is with the grieving, destitute widow in our text in Luke.

Here, at the entrance gate to Nain, Jesus sees this invisible woman for who she truly is. Jesus denounces the labels and images that society has placed upon her and instead he sees and affirms the imago dei – the image of God that she was created in before she even left her mother’s womb. Jesus sees and acknowledges her beloved-ness and her humanity – which society has failed to see in her. And seeing this widow in all her pain and in her deep desperation, Jesus is moved with compassion from his most inward being, and he does what he can in that moment to liberate her from the bondage that society has placed upon her.

“I see you, I stand with you, and I will do everything I can to protect you going forward.”

*****

This is the good news that we have in Jesus Christ.

This is the good news that Jesus proclaimed to the first century widow grieving the death of her son outside of Nain and this is the good news Jesus proclaims to us today. He is our loving God in the flesh who sees the unseen. Who affirms our humanity and beloved-ness when the world denies it. Who – when he sees us in all our pain and desperation – his very insides churn and he is moved with deep compassion and love for us. He is our Savior who places his concern for our well-being far above the laws of the religious. He is our advocate who would risk his own reputation in order to ensure that our basic needs are met so that all God’s children can live holistically, as God created us to live.

And because as followers of Jesus we are the eyes, the ears, the hands, and the feet of Christ in the world, Jesus calls us to open our eyes to see and to open our hearts and our guts to be moved with deep compassion, as well.

So I’d like to leave us all with a challenge from St. Louis pastor and Black Lives Matter activist Rev. Traci Blackmon, who said in her sermon at the Justice Conference that “we have a moral obligation to see…[to] notice who is invisible.” That we must ask ourselves: “who are those that are missing, who are those that we do not see? … The challenge for us is to see what we’ve been conditioned not to see… Wherever the marginalized are not seen, heard or cared for, our covenant is broken… [Therefore], look into the eyes of another of God’s creation… past their skin, past their gender, past their sexuality. Look until you see Jesus.”

Amen.

 

 

 

 

 

 

Let’s Make America Great… For ALL!

Standard

image.jpeg

Voted.

And as I did, I was reminded of the brave people who stood up and spoke up – often risking so much – in order to make voting possible for me, my fellow American women, and all others who have once been denied this right.

Yes, we have come a long way. But this is because of the many incredibly courageous people who have and continue to work for equality and justice in this country.

AND we still have a long way to go. And this is why exercising our right to vote is so important.

However, voting is not the only step we must take in working for equality and justice. It is the people who stand up against injustice and hate and fight for equality who have and will continue to move this country forward.

So yes, let’s make America great. But not just for some people. Let’s make America great for ALL people (no matter their skin color or native language, country or neighborhood of origin, sexual orientation or gender identity, economic status or religion.)

Let’s work to make this country great for all people first by educating ourselves on and voting for the issues and leaders who would best work toward equality and justice for all. But then let’s continue doing this difficult and risky justice work by joining together and with those who’ve paved the way for us in standing up/speaking out until ALL are treated equal.

“Why Bad Things Happen To Good People” – Sermon on Mark 9:1-13

Standard

 

Miracleofthefig

At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.”

Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’ He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.’” – Luke 13:1-9

At the end of my senior year of college, the compassionate and kind-hearted 15 year old sister of my college boyfriend was killed in a car accident. I will never forget some of the things people said to us after she passed away.

“God just wanted another angel.” “God’s timing is just not our timing.” “Everything happens for a reason.” “Just remember, even though you can’t understand it now, this is all part of God’s plan.” “God only tests us to make us stronger.” “God is in control.” “God never gives us more than we can handle.”

While these family friends meant well, some of the things they said not only made us feel additional pain and anger, inadequacy for not being able to “handle” this tragedy the way we were expected to, and misunderstood and alone during one of the most difficult times of our lives, but they also reinforced some incredibly dangerous ideas about God’s character and God’s relationship with humankind.

I didn’t want to have anything to do with the God these friends spoke of. To be quite honest, I had to work very hard to refrain from screaming back at them: “That’s bull… you know what!” Really? – I kept thinking. This was in God’s plan? God gave this tragedy to us… to test us!? And God wanted another angel, huh? I wanted to ask. Well then, why didn’t God take someone who had lived a long and wonderful life, not a girl who only got to live 15 short years?

And if everything happens for a reason: what about the horrific violent acts that occur across our country and our world? Are those part of God’s plan, too? – I wanted to ask them.

… As Proverbs 25:20 says: “Like vinegar on a wound 
is one who sings songs to a heavy heart.”

A few years after I graduated from college, I found out my college boyfriend and I were not the only ones whose friends sang songs to heavy hearts. When my colleague’s mom was battling cancer, one of his mom’s friends told her she was not praying hard enough… That if she prayed more often and had more faith that God would heal her, she would be healed of her cancer. She prayed frequently but she never healed and she eventually passed away. My colleague told me that even though his mom was one of the most faithful people he knew, sometimes she felt like her cancer was a result of her just not being faithful enough.

While incredibly hurtful and unhealthy, the way this friend responded to her cancer and the way friends responded when my college boyfriend’s sister passed away are very common human responses to tragedy. We want to seek answers to why there is suffering in our world. To make sense of the things that just don’t make sense. Because there has to be a reason for the senselessness in this world, doesn’t there? There has to be a cause for the effect. There has to be someone or something we can blame for human suffering… when our friend’s younger sister dies in a car accident or our friend is diagnosed with cancer. When our brother goes through a painful divorce or we see homelessness and unemployment rates begin to skyrocket. When an earthquake kills thousands or a terrorist attack shakes up our sense of security.

Because if we find a reason – if we find a cause for the tragedy – we think we will then be able to quickly fix the pain of those who are hurting.  And we think that we – ourselves – will be able to avoid the tragedies that we see others face and that we fear might one day hit us. We think that we will be able to avoid these tragedies if we just find their root cause.  If we just refrain from committing those sins, if we just pray more than that person prayed, if we just work harder than those people do, or if we just avoid those people and those places altogether.

*****

This is similar to what the Galileans who spoke with Jesus in our passage in Luke were struggling with. They – too – were seeking answers to why certain tragedies had recently occurred. They wanted to know why the Roman governor Pilate had slaughtered a group of fellow Galilean Jews while they were making sacrifices in the Temple in Jerusalem and then mixed the dead’s blood with the sacrificial blood. These Galileans who were talking with Jesus wanted to know why a tower near the pool of Siloam unexpectedly collapsed and killed the 18 people who were at the tower. These tragedies must have happened for a reason… because everything happens for a reason. And that reason must have been that those slaughtered in the Temple and those 18 killed by the collapsing tower sinned something terrible… They must have really ticked off God – because – as most first century religious folks believed – tragedy was a punishment from God and suffering was a form of God’s testing.

But as the Galileans begin speculating, Jesus asks them: “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you!”

No, these tragedies have nothing to do with the character or actions of the victims. No, God does not punish or test people for their sins with state sanctioned violence or natural disasters. No, God does not punish or test people with illness, the sudden death of a loved one, the loss of a job, homelessness, war, or any other tragedy that leaves us wondering, “why God?” God isn’t the wrathful, short-tempered vengeful God many confuse God to be. And you – Jesus seems to be saying to the Galileans around him – are not standing here now avoiding tragedy because you are any better or more faithful than these victims are.

No, I tell you!

The way the world works isn’t that bad things just happen to bad people and good things just happen to good people… as much as we may wish this to be so. Because many times good things happen to bad people and bad things happen to good people. Tragedy just hits, and it can hit any of us. And it isn’t God doing this to our neighbors or to us. It just happens. It’s part of being human in this good and yet fallen world where we are both sinner and saint. Where we are both created good and in God’s image and yet we all fall short of the glory of God. It is the unexplainable mystery of being predestined and having free will: where – as humans, we are both chosen and called by God and yet we also get to choose what paths in life we are to take and we get to choose how we are to live. And it’s the crappy part of free will because with free will – with human choice – comes the bad, the evil, the suffering, the tragedies. However, we must also remember that with free will – with choice – comes the very very good, as well. We cannot have creativity, kindness, acts of compassion, hope, joy, peace, love, or even faith without it.

*****

Jesus then tells the Galileans a parable.

“A man has a fig tree in a garden,” Jesus says. “But when the man sees the fig tree, he realizes it is not producing any fruit. He finds his gardener and says: ‘Look at this fig tree! It is not doing what it is supposed to be doing. For three years it’s been sitting here, and it is still not producing any fruit. It’s just sitting in my garden wasting soil, wasting space, doing nothing. There is no point to it being here, so cut it down!’ But the gardener says: ‘Don’t give up on it just yet. Give the fig tree another year. I will take care of it and tend to it regularly. I will dig around it and place manure on it, so it will bear fruit. In a year, check it out, and if it still doesn’t bear fruit by then, you may cut it down.’”

You see, Jesus is reiterating to the Galileans through this parable that God isn’t an unloving tyrant. Even if God’s people are not bearing fruit, God doesn’t just immediately cut us down and throw us away like the owner of the garden wanted to do with his fig tree. Instead, like the gardener, God is our loving advocate. God cares for us and tends to us. God sees our potential, holds onto hope that we will be fruit bearers, and doesn’t give up on us.

Therefore – Jesus seems to be urging the Galileans – since God is not the punishing and testing God they assumed God to be, rather than focusing on finding reasons for why bad things happen, the Galileans should instead focus on their own lives: on being bearers of fruit for the sake of the kingdom of God.

Repent, he urges. Turn around. Turn from your old ways and turn toward God. Choose God’s way.

But there is urgency in this parable, as well. “Let’s see what happens in a year,” the gardener says. “Let’s see if the fig tree bears fruit a year from now.”

Jesus knows that life is precious. Heck, the recent tragedies that took place in the Temple and at the tower – and not to mention, Jesus’ impending journey toward the cross – remind him of this fact. And the same goes for us. When we hear of the tragedies and suffering around us, we are often reminded of our own mortality.

From dust we came and to dust we shall return.

Tragedies often remind us just how fragile and precious life can be. Yes, bad things happen – to good people even – and can happen to anyone of us – at any time.

This realization can be extremely scary.

And yet, we can allow our fears to overcome us or we can instead embrace this reality and place our focus on being bearers of fruit. We can continue our old ways, or we can turn from them and turn toward God. We have been chosen and we have a choice. And we can choose to allow our fear of our mortality and life’s fragility to keep us from actually living and loving, or we can choose to embrace our mortality and the fact that life is fragile and we can let this realization inspire us to live and to love fully.

To be present in the moment. To take advantage of the precious time we do have with our loved ones. To sit with, cry alongside, and listen to those who are suffering and – rather than sing songs to their heavy hearts – we can acknowledge that their suffering just flat out sucks. To not just take up space in the world, but rather to use our gifts to make a difference in the lives of those around us. To make our precious time here count.

Why do bad things happen to good people? – we ask. It’s the great unexplainable mystery. We don’t know why. They just happen. But what we do know is that we have a compassionate God who knows our pain more than anyone else does. Who weeps over tragedy, suffering, and injustice in this world and never leaves us to grieve or to suffer alone. And who loves us so much that God does not give up on us, but instead continues to tend to us, to care for us, and to believe in us.

So may we choose to turn toward this loving God. May we choose to be bearers of fruit: and to live and to love.

Amen.

 

Guest Post at RevGalBlogPals: “The Pastoral is Political Valentine’s Day Edition”

Standard

unnamed
I’m blogging over at Revgalblogpals about a few things to consider this Valentine’s Day:

While Valentine’s Day is a fun holiday for many, it can also be painful, stressful, and lonely for others….

Valentine’s Day leaves a large carbon footprint and creates a demand for unethical goods…”

To read the article, click here.